Gay people sometimes believe (to this very day, would you credit it, young Stephen?) that the preponderance of obstacles and terrors they encounter in their lives and relationships is intimately connected with the fact of their being gay. As it happens at least 90% of their problems are to do with love and love alone: the lack of it, the denial of it, the inequality of it, the missed reciprocity in it, the horrors and heartaches of it. Love cold, love hot, love fresh, love stale, love scorned, love missed, love denied, love betrayed ... the great joke of sexuality is that these problems bedevil straight people just as much as gay. The 10% of extra suffering and complexity that uniquely confronts the gay person is certainly not incidental or trifling, but it must be understood that love comes first.
Thursday, September 23, 2010
It Gets Better Gets Better
Friday, September 17, 2010
The Inscrutable Blair
I've read two reviews of Tony Blair's recent book ("A Journey"). One, by John Lancaster in The New Yorker, describes the man who emerges from the pages of the memoir as supremely gifted but emotionally and, perhaps, morally hollow. Coming from the other side is Christopher Hitchens, writing in The Atlantic, who contends that Blair "was a man of almost inordinate attachment to principle."It's worth pointing out that Hitchens, a leftist who fervently supported the war in Iraq, serves himself by praising Blair - but Hitch is still Hitch and his thoughts always merit more than passing credit. Still, even in the world of politicians, where only protean shapeshifters seem to survive, it is striking to have two such divergent views of the same man. Who to credit?
Blair's reticence on some subjects reaches mystifying levels. On the six-hundred -and-eighty-two-page book that consists almost entirely of detailed accounts of politics, Blair writes, "I have always been more interested in religion than politics." It is just about the only mention of religion in the book. Blair nowhere says what his religious beliefs are, and nowhere discusses how they affect his politics or his decision-making or his daily life. It is a bizarre silence in a book of this type and title.Cast in this manner, Blair seems disingenuous and insincere. And yet, from Hitchens, we have this:
When I went to interview Tony Blair, the newly elected leader of the opposition in the House of Commons, in 1994, I wanted to ask him about his membership in the Christian Socialist Movement, a very traditionalist affiliate of the British Labour Party. I had, I told him, by now read all his speeches since he had become leader, and could find no trace of any such commitment in his rhetoric. With the very disarming open-faced grin that so many people would later come to dislike, he replied that this was because he couldn’t stand the sort of politician who exploited religion for electoral purposes. His administration would become partly defined by a terse response from his highly unsentimental media chief, Alastair Campbell, to a faith-based question: “We don’t do God.” Toward the end of his time as prime minister, Blair had increasing resort to moral suasion and hints about faith as a means of defending some of his less popular positions. And he had barely retired from official politics when he was received into the Roman Catholic Church and set up a foundation in his own name with a vaguely ecumenical global agenda.
Thursday, September 9, 2010
Strange But True
The endings of Dahl’s stories are almost always surprising, even when we know the twist is coming. This talent, it turns out, applied equally to the author’s own life. In a hospital, surrounded by family, Dahl reassured everyone, sweetly, that he wasn’t afraid of death. “It’s just that I will miss you all so much,” he said—the perfect final words. Then, as everyone sat quietly around him, a nurse pricked him with a needle, and he said his actual last words: “Ow, fuck!”
Tuesday, August 31, 2010
You Can't Argue With Statistics
Saturday, August 28, 2010
Dreyfus Undying
Monday, August 23, 2010
Reading 'Round the World
A Tail Tale
Sunday, August 22, 2010
Is Literary Parody Just a Form of "Emotional Vulgarism"?
Which prompts - what else? - a parody, somewhat arbitrarily in the manner of Coleridge:
It is an ancient scrivener,
And he stoppeth one of three.
He asks, is parody high or low?
"Yes," replies Perry.
None of which is to say that he's wrong, mind you.
Wednesday, July 21, 2010
Know Thine Audience
Thursday, July 15, 2010
Today's Captive Minds?
Tuesday, May 25, 2010
Proust = Poseur?
I Am So Gay for Proust
I have been reading Remembrance of Things Past for seven years now. I have made great progress in that time, having finished five of the seven novels comprising this 3,000-page behemoth. (The sixth novel - The Captive - I plan to take up once I finish Boccaccio's Decameron, which is itself very lengthy and may take some time.) My usual pattern has been to take up one of the novels, stick with it, and then leave my mind fallow for a short while before taking up the next one (while reading other types of books in the interim). This keeps my interest fresh from one book to the next, but it also explains why it has taken me seven years to get where I am.I said to myself: "Here I am: this is the Church of Balbec. This square, which looks as though it were conscious of its glory, is the only place in the world that possesses Balbec Church. All that I have seen so far have been photographs of this church—and of these famous Apostles, this Virgin of the Porch, mere casts only. Now it is the church itself, the statue itself; these are they; they, the unique things--this is something far greater."
It was something less, perhaps, also. As a young man on the day of an examination or of a duel feels the question that he has been asked, the shot that he has fired, to be a very little thing when he thinks of the reserves of knowledge and of valour that he possesses and would like to have displayed, so my mind, which had exalted the Virgin of the Porch far above the reproductions that I had had before my eyes, inaccessible by the vicissitudes which had power to threaten them, intact although they were destroyed, ideal, endowed with universal value, was astonished to see the statue which it had carved a thousand times, reduced now to its own apparent form in stone, occupying, on the radius of my outstretched arm, a place in which it had for rivals an election placard and the point of my stick, fettered to the Square, inseparable from the head of the main street, powerless to hide from the gaze of the Café and of the omnibus office, receiving on its face half of that ray of the setting sun (half, presently, in a few hours' time, of the light of the street lamp) of which the Bank building received the other half, tainted simultaneously with that branch office of a money-lending establishment by the smells from the pastry-cook's oven, subjected to the tyranny of the Individual to such a point that, if I had chosen to scribble my name upon that stone, it was she, the illustrious Virgin whom until then I had endowed with a general existence and an intangible beauty, the Virgin of Balbec, the unique (which meant, alas, the only one) who, on her body coated with the same soot as defiled the neighbouring houses, would have displayed--powerless to rid herself of them--to all the admiring strangers come there to gaze upon her, the marks of my piece of chalk and the letters of my name; it was she, indeed, the immortal work of art, so long desired, whom I found, transformed, as was the church itself, into a little old woman in stone whose height I could measure and count her wrinkles.
