Showing posts with label Books. Show all posts
Showing posts with label Books. Show all posts

Thursday, September 23, 2010

It Gets Better Gets Better

Dan Savage's "It Gets Better" was the noble project of the day yesterday. It still is today. One of his readers also touts the therapeutic value of Stephen Fry's letter to his younger self of 35 years ago. It, too, is noble and good, and uplifting. It is important to remember, for example, that
Gay people sometimes believe (to this very day, would you credit it, young Stephen?) that the preponderance of obstacles and terrors they encounter in their lives and relationships is intimately connected with the fact of their being gay. As it happens at least 90% of their problems are to do with love and love alone: the lack of it, the denial of it, the inequality of it, the missed reciprocity in it, the horrors and heartaches of it. Love cold, love hot, love fresh, love stale, love scorned, love missed, love denied, love betrayed ... the great joke of sexuality is that these problems bedevil straight people just as much as gay. The 10% of extra suffering and complexity that uniquely confronts the gay person is certainly not incidental or trifling, but it must be understood that love comes first.
And if Fry's letter is like a comforting blanket, there's a letter from the Master himself that's more akin to a bucket of cold water thrown at the face. He knows, better than most, that love is irrational, and causes you to do the most ridiculous things - to risk your fortune, to risk your freedom, to risk your health, to risk your happiness, to debase yourself, to immolate yourself, to jeopardize if not give away outright the better part of yourself.

May it always be so.

Friday, September 17, 2010

The Inscrutable Blair

I've read two reviews of Tony Blair's recent book ("A Journey"). One, by John Lancaster in The New Yorker, describes the man who emerges from the pages of the memoir as supremely gifted but emotionally and, perhaps, morally hollow. Coming from the other side is Christopher Hitchens, writing in The Atlantic, who contends that Blair "was a man of almost inordinate attachment to principle."

It's worth pointing out that Hitchens, a leftist who fervently supported the war in Iraq, serves himself by praising Blair - but Hitch is still Hitch and his thoughts always merit more than passing credit. Still, even in the world of politicians, where only protean shapeshifters seem to survive, it is striking to have two such divergent views of the same man. Who to credit?

Indeed, the more I learn, the more befuddled I become. For example: Lancaster makes the following point right near the start of his article:
Blair's reticence on some subjects reaches mystifying levels. On the six-hundred -and-eighty-two-page book that consists almost entirely of detailed accounts of politics, Blair writes, "I have always been more interested in religion than politics." It is just about the only mention of religion in the book. Blair nowhere says what his religious beliefs are, and nowhere discusses how they affect his politics or his decision-making or his daily life. It is a bizarre silence in a book of this type and title.
Cast in this manner, Blair seems disingenuous and insincere. And yet, from Hitchens, we have this:
When I went to interview Tony Blair, the newly elected leader of the opposition in the House of Commons, in 1994, I wanted to ask him about his membership in the Christian Socialist Movement, a very traditionalist affiliate of the British Labour Party. I had, I told him, by now read all his speeches since he had become leader, and could find no trace of any such commitment in his rhetoric. With the very disarming open-faced grin that so many people would later come to dislike, he replied that this was because he couldn’t stand the sort of politician who exploited religion for electoral purposes. His administration would become partly defined by a terse response from his highly unsentimental media chief, Alastair Campbell, to a faith-based question: “We don’t do God.” Toward the end of his time as prime minister, Blair had increasing resort to moral suasion and hints about faith as a means of defending some of his less popular positions. And he had barely retired from official politics when he was received into the Roman Catholic Church and set up a foundation in his own name with a vaguely ecumenical global agenda.
Hitchens' Blair does indeed come across as a sincere man of conviction. So who has the better measure? I'm at a loss to say. It seems odd, but I suspect that, if I were to read his memoirs, I would be further from an understanding of Tony Blair than I am now.

UPDATE: It just occurred to me: uncaviled praise to someone's religious sincerity, coming from Christopher Hitchens, has more than a taste of tendentiousness. Advantage Lancaster? Or am I a cynic?

Oscar Wilde Letters Discovered

The man was a pimp.

Thursday, September 9, 2010

Strange But True

The appropriately amazing, appropriately shadowed life of Roald Dahl. I've read a few articles on him recently, and I've been intrigued. Perhaps I'll pick up a biography.

The award for funniest line (possibly intentional) goes to this: "Dahl had an idyllic childhood until the age of 3[....]" Well, you're usually in the clear by then!

And here's a well done paragraph (the last - sorry to give away the finale):
The endings of Dahl’s stories are almost always surprising, even when we know the twist is coming. This talent, it turns out, applied equally to the author’s own life. In a hospital, surrounded by family, Dahl reassured everyone, sweetly, that he wasn’t afraid of death. “It’s just that I will miss you all so much,” he said—the perfect final words. Then, as everyone sat quietly around him, a nurse pricked him with a needle, and he said his actual last words: “Ow, fuck!”

Tuesday, August 31, 2010

You Can't Argue With Statistics

And what they say about Harold Bloom's wayward personal hygiene is shocking.

Saturday, August 28, 2010

Dreyfus Undying

The Times (London) has an interesting review of two new books on the Dreyfus Affair. Poor Dreyfus, that unwilling palimpsest, pressed into service for cultural battles he had nothing to do with.

Monday, August 23, 2010

Missing: One Life

Barely used. Ech, Randians give me the willies.

HT: AD.

Reading 'Round the World

... a photo essay. (I still like this one better, though they tend to be a bit too waify-hipsterish for me.)

HT: TDW.

A Tail Tale

Tim O'Brien of The Atlantic has some lucid reflections on the centrality of imagination to good fiction.

Sunday, August 22, 2010

Is Literary Parody Just a Form of "Emotional Vulgarism"?

I'd like to think not. Seamus Perry of The Times (London) reviews a new book called The Oxford Book of Parodies, by John Gross. Perry cites with some approval the notion that parody is "shorthand for what ‘serious’ critics must write out at length," and nods at the notion that it is a "vulgar art" - yet he plainly loves it, and Gross's book. He seems to be of two minds of the subject, or perhaps he just loves it as the low brow art of the high brow reader.

Which prompts - what else? - a parody, somewhat arbitrarily in the manner of Coleridge:

It is an ancient scrivener,
And he stoppeth one of three.
He asks, is parody high or low?
"Yes," replies Perry.

None of which is to say that he's wrong, mind you.

Wednesday, July 21, 2010

Know Thine Audience

I just received the first issue from my one-year subscription to The New York Review of Books. The promotional cover says, prominently, under an image of (what I take to be) Sonia Sotomayor: "Welcome Wise Reader!"

Oh, sweet NYRoB: I may not be a wise Latina - or a wise anything, for that matter - but my, how you do flatter! Make that a two-year subscription.

Thursday, July 15, 2010

Today's Captive Minds?

Tony Judt of The New York Review of Books, on the continuing relevance of Czeslaw Milosz. All goes well until Judt lurches into an odd comparison between today's regnant capitalists and communism's Kool-Aid drinkers. Well - someone has an axe to grind.

Tuesday, May 25, 2010

Proust = Poseur?

A friend of mine recently theorized that I walk around with Proust books and the like because I am really pretentious and I really just want people to ask me about me and what I'm reading. Not so! In fact, the last thing I want if I'm sitting at, say, a coffee shop or a bar is for some idiot to come up and say something dense like, "So, you're reading a book, eh?" So no, it's not that.

More likely: I want to get on a certain blog.

I Am So Gay for Proust

I have been reading Remembrance of Things Past for seven years now. I have made great progress in that time, having finished five of the seven novels comprising this 3,000-page behemoth. (The sixth novel - The Captive - I plan to take up once I finish Boccaccio's Decameron, which is itself very lengthy and may take some time.) My usual pattern has been to take up one of the novels, stick with it, and then leave my mind fallow for a short while before taking up the next one (while reading other types of books in the interim). This keeps my interest fresh from one book to the next, but it also explains why it has taken me seven years to get where I am.

Anyway, the point of this post is to give some explanation as to why I'm so damn sweet on the guy. I remember watching a movie made in 2000 and based on Alain de Botton's 1997 book, How Proust Can Change Your Life (a book I have not in fact read). The movie starred - kind of out of nowhere - Ralph Fiennes as Proust, was narrated by Felicity Kendal, and featured commentary by Botton himself. As presented in that movie, Proust's argument is basically this: people can be happy if they develop an ability to take satisfaction in the details of life that crowd around them. Proust took an inordinate interest in detail (that's how you get to 3,000 pages), and could describe at great length such apparently mundane happenings as eating a madeleine or visiting a church in Normandy.

But these disquisitions are never boring - they are, in fact, revelatory. In Proust, the most mundane happenings can prompt deep and incisive inquiry. Take, for instance, the madeleine scene, which appears at the very beginning of the book. In this scene, the narrator takes a bite of a madeleine in a spoonful of tea and is suddenly reminded by that sensation (through "involuntary memory") of an event from his childhood. Proust uses this scene to launch the notion - a theme, in fact, of the entire work - that we can find happiness and insight by connecting the experiences of our lives with the memory of other experiences.

Take another example, from Within a Budding Grove, the second novel. It deals with the awakening of the narrator's awareness of women, love, and desire. It is, perhaps, my favorite so far, and in fact it won the Prix Goncourt (France's Pulitzer) when it was first published in 1919. Toward the end of that novel, the narrator visits a church in the fictitious Norman town of Balbec, near where he had been passing the summer with his aged grandmother. He had long wanted to visit this church to see a certain statue of the Virgin Mary that stood in the church's porch. Here is how Proust - in the exquisite translation by C.K. Scott Moncrieff - describes the sensations that attended this visit:

I said to myself: "Here I am: this is the Church of Balbec. This square, which looks as though it were conscious of its glory, is the only place in the world that possesses Balbec Church. All that I have seen so far have been photographs of this church—and of these famous Apostles, this Virgin of the Porch, mere casts only. Now it is the church itself, the statue itself; these are they; they, the unique things--this is something far greater."

It was something less, perhaps, also. As a young man on the day of an examination or of a duel feels the question that he has been asked, the shot that he has fired, to be a very little thing when he thinks of the reserves of knowledge and of valour that he possesses and would like to have displayed, so my mind, which had exalted the Virgin of the Porch far above the reproductions that I had had before my eyes, inaccessible by the vicissitudes which had power to threaten them, intact although they were destroyed, ideal, endowed with universal value, was astonished to see the statue which it had carved a thousand times, reduced now to its own apparent form in stone, occupying, on the radius of my outstretched arm, a place in which it had for rivals an election placard and the point of my stick, fettered to the Square, inseparable from the head of the main street, powerless to hide from the gaze of the Café and of the omnibus office, receiving on its face half of that ray of the setting sun (half, presently, in a few hours' time, of the light of the street lamp) of which the Bank building received the other half, tainted simultaneously with that branch office of a money-lending establishment by the smells from the pastry-cook's oven, subjected to the tyranny of the Individual to such a point that, if I had chosen to scribble my name upon that stone, it was she, the illustrious Virgin whom until then I had endowed with a general existence and an intangible beauty, the Virgin of Balbec, the unique (which meant, alas, the only one) who, on her body coated with the same soot as defiled the neighbouring houses, would have displayed--powerless to rid herself of them--to all the admiring strangers come there to gaze upon her, the marks of my piece of chalk and the letters of my name; it was she, indeed, the immortal work of art, so long desired, whom I found, transformed, as was the church itself, into a little old woman in stone whose height I could measure and count her wrinkles.

Now, aside from being wonderful prose to read, this passage illustrates how Proust takes a very simple and ordinary scene - visiting a church to see a statue - and turns it into an occasion for remarkable introspection. In my case, for instance, I realized that my attitude toward a visitation was completely the opposite: that what I especially enjoyed about visiting, say, Notre Dame is that it can be seen in a different perspective from a riverboat, that cars and mopeds zoom by it, that political posters go up on walls and buildings nearby, and that it is a real and actual place in a real and actual context - not an abstraction. I suppose I had always had this view, unconsciously; the above passage, however, made me aware of it in myself for the first time. Proust's rambling discourse on visiting a statue caused me to ask myself a question to which, unbeknownst to me, I had already formed an answer.

And Proust gives us 3,000 pages of this stuff. I can't wait to dive back in.

Fun Fact!: Ralph Fiennes, who plays Proust in the movie mentioned above, lived for a short spell in Kilkenny, my home town in Ireland, and went to St. Kieran's College, the same high school as my dad. Strange but true!

Fun Clip!: And then, of course, there's always this:

Monday, May 24, 2010

And Now It's Time For

...hot guys reading books. The guys are only so-so; the books are all hot (with the exception of the sci-fi book, which is lame).

Also, many of them have books open but are not actually reading. It's as though they merely bring books with them everywhere they go in the hopes of someday appearing on a blog entitled "Hot Guys Reading Books."